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George Eliot’s Moral Aesthetic: Compelling Contradictions
Constance Marie Fulmer
2019
George Eliot’s serious readers have been intrigued by the fact that she declared that she had lost her faith in God and had renounced her hope for a traditional Christian heaven and yet she continued to preach her own version of morality in everything she wrote, to hope for an immortality which allowed her to join an invisible choir which would influence generations to come, and to be concerned about the moral growth of her characters. This is only one of the many compelling contradictions in her life and in her artistry.
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Godly Characters: Insights for Spiritual Passion from the Lives of 8 Women in the Bible
Lisa Smith
2018
Igniting spiritual passion doesn’t have to be a mysterious process. By conforming our character to God’s design, we can awaken in our hearts a sincere love for him. This book is about a set of eight people who knew and loved their Lord―people who allowed themselves to be shaped by Him over and above their culture and their circumstances.
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Shakespeare's Reading Audiences: Early Modern Books and Audience Interpretation
Cyndia Susan Clegg
2017
This study grows out of the intersection of two realms of scholarly investigation - the emerging public sphere in early modern England and the history of the book. Shakespeare's Reading Audiences examines the ways in which different communities - humanist, legal, religious and political - would have interpreted Shakespeare's plays and poems, whether printed or performed. Cyndia Susan Clegg begins by analysing elite reading clusters associated with the Court, the universities, and the Inns of Court and how their interpretation of Shakespeare's Sonnets and Henry V arose from their reading of Italian humanists. She concludes by examining how widely held public knowledge about English history both affected Richard II's reception and how such knowledge was appropriated by the State. She also considers The Merry Wives of Windsor, Henry V, and Othello from the point of view of audience members conversant in popular English legal writing and Macbeth from the perspective of popular English Calvinism.
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Thomas Hardy: Folklore and Resistance
Jacqueline Dillion
2016
This book reassesses Hardy’s fiction in the light of his prolonged engagement with the folklore and traditions of rural England. Drawing on wide research, it demonstrates the pivotal role played in the novels by such customs and beliefs as ‘overlooking’, hag-riding, skimmington-riding, sympathetic magic, mumming, bonfire nights, May Day celebrations, Midsummer divination, and the ‘Portland Custom’. This study shows how such traditions were lived out in practice in village life, and how they were represented in written texts – in literature, newspapers, county histories, folklore books, the work of the Folklore Society, archival documents, and letters. It explores tensions between Hardy’s repeated insistence on the authenticity of his accounts and his engagement with contemporary anthropologists and folklorists, and reveals how his efforts to resist their ‘excellently neat’ categories of culture open up wider questions about the nature of belief, progress, and social change.
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The First Great Awakening in Colonial American Newspapers: A Shifting Story
Lisa Smith
2012
Gathering the attention and excitement of American colonists from Boston to Charleston, the religious revival of the 1740s traditionally known as the First Great Awakening provided colonial newspaper printers with their first story of transcolonial importance. At the time of the Awakening, American newspapers had become a vital part of the colonial information network as each major city offered at least one weekly paper. Papers printed weekly reports on revivalist preaching, eye-witness accounts of revival meetings, shocking stories of improper ordinations and church separations, as well as numerous contributed letters praising or denouncing virtually every aspect of the Awakening. No other colonial event of the 1740s, including the War of the Austrian Succession (1740-1748) and the Jacobite Rebellion (1745), came close to receiving as much newspaper coverage, making the First Great Awakening America’s first “Big Story.” In The First Great Awakening in Colonial American Newspapers: A Shifting Story, Lisa Smith offers the first scholarly work to examine in detail the printed newspaper record of the revival. This comprehensive, in-depth examination of colonial newspapers over a ten-year period uncovers information on shifts in the presentation of the revival over time, specific differences in regional reporting, and significant transformations in the newspaper personae of popular revivalists such as George Whitefield and Gilbert Tennent. Using original newspaper excerpts and graphs revealing reporting trends, this book presents an engaging, detailed picture of how colonial newspaper printers covered the experience of the First Great Awakening.
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Press Censorship in Caroline England
Cyndia Susan Clegg
2008
Between 1625 and 1640, a distinctive cultural awareness of censorship emerged, which ultimately led the Long Parliament to impose drastic changes in press control. The culture of censorship addressed in this study helps to explain the divergent historical interpretations of Caroline censorship as either draconian or benign. Such contradictions transpire because the Caroline regime and its critics employed similar rhetorical strategies that depended on the language of orthodoxy, order, tradition, and law, but to achieve different ends. Building on her two previous studies on press censorship in Elizabethan and Jacobean England, Cyndia Clegg scrutinizes all aspects of Caroline print culture: book production in London, the universities, and on the Continent; licensing and authorization practices in both the Stationers' Company and among the ecclesiastical licensers; cases before the courts of High Commission and Star Chamber and the Stationers' Company's Court of Assistants; and trade regulation.
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Press Censorship in Jacobean England
Cyndia Susan Clegg
2001
This book examines the ways in which books were produced, read, and received during the reign of King James I. Cyndia Clegg contends that although the principal mechanisms for controlling the press altered little between 1558 and 1603, the actual practice of censorship under James I varied significantly from Elizabethan practice. The book combines historical analysis of documents with the reading of censored texts and will be an invaluable resource for scholars as well as historians.
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